Results for 'Christiane Kahler- Weiß'

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  1.  15
    Karin Ulrich-Eschemann: Vom Geborenwerden des Menschen. Theologische und Philosophische Erkundungen. Münster.Christiane Kahler- Weiß - 2002 - Zeitschrift Für Evangelische Ethik 46 (1):233-235.
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  2.  28
    The propensity to perceive meaningful coincidences is associated with increased posterior alpha power during retention of information in a modified Sternberg paradigm.Christian Rominger, Andreas Fink, Elisabeth M. Weiss, Günter Schulter, Corinna M. Perchtold & Ilona Papousek - 2019 - Consciousness and Cognition 76:102832.
  3. Über die eigentliche Grenze des Pantheismus und des philosophischen Theismus.Christian Hermann Weisse - 1982 - In Friedrich Wilhelm Graf & Falk Wagner (eds.), Die Flucht in den Begriff: Materialien zu Hegels Religionsphilosophie. Stuttgart: Klett-Cotta.
     
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  4. Philosophische Dogmatik oder Philosophie des Christenthums.Christian Hermann Weisse - 1967 - Frankfort/M.: Minerva-Verlag.
     
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  5. System der Ästhetik als Wissenschaft von der Idee der Schönheit.Christian Hermann Weisse - 1830 - Hildesheim,: G. Olms.
     
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  6.  89
    Community-Based Participatory Research for Improved Mental Health.Laura Weiss Roberts, Catherine Bruss, Christiane Brems, Mark E. Johnson, Sarah Dewane & Jane Smikowski - 2009 - Ethics and Behavior 19 (6):461-478.
    Community-based participatory research (CBPR) focuses on specific community needs, and produces results that directly address those needs. Although conducting ethical CBPR is critical to its success, few academic programs include this training in their curricula. This article describes the development and evaluation of an online training course designed to increase the use of CBPR in mental health disciplines. Developed using a participatory approach involving a community of experts, this course challenges traditional research by introducing a collaborative process meant to encourage (...)
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  7.  27
    Gender Differences in Generating Cognitive Reappraisals for Threatening Situations: Reappraisal Capacity Shields Against Depressive Symptoms in Men, but Not Women.Corinna M. Perchtold, Ilona Papousek, Andreas Fink, Hannelore Weber, Christian Rominger & Elisabeth M. Weiss - 2019 - Frontiers in Psychology 10.
  8.  17
    Rezension: Schneider, Christian, Der sprachlose Philosoph. Ludwig Wittgensteins Philosophie als lebensgeschichtliche Selbstreflexion.Juliane Prade-Weiss - 2023 - Psyche 77 (7):652-657.
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  9. Christian HIEBAUM, Die Politik des Rechts. Eine Analyse juristischer Rationalitat. Walter de Gruyter: Berlin, New York, 2004. [REVIEW]L. Kahler - 2006 - Grazer Philosophische Studien 70 (1):276.
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  10.  47
    Aquinas's Opposition to Killing the Innocent and its Distinctiveness within the Christian just War Tradition.Daniel H. Weiss - 2017 - Journal of Religious Ethics 45 (3):481-509.
    This essay argues that Aquinas's position regarding the killing of innocent people differs significantly from other representatives of the Christian just war tradition. While his predecessors, notably Augustine, as well as his successors, from Cajetan and Vitoria onward, affirm the legitimacy of causing the death of innocents in a just war in cases of necessity, Aquinas holds that causing the death of innocents in a foreseeable manner, whether intentionally or indirectly, is never justified. Even an otherwise legitimate act of just (...)
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  11.  22
    Platonism, Christianity, Stoicism: The Subject, The Truth, And The Political Import Of Their Relationship In Three Traditions.Robin Weiss - 2014 - Foucault Studies 18:213-237.
    Foucault has been criticized for overlooking the similarities among Platonism, Christianity and Stoicism, and overstating Stoicism’s distinctness. However, an examination of Stoic theories of truth shows that the Stoics sought out a particular kind of knowledge, and that this knowledge was necessarily sought by means of a certain circular process, to which Foucault himself vaguely alludes. This accounts for many of Foucault’s observations, and explains why, even when Stoics speak about such topics as self-knowledge and self-renunciation in ways that recall (...)
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  12.  16
    C. Christian Hermann weisse.Harald Knudsen - 2019 - In Gottesbeweise im Deutschen Idealismus: Die modaltheoretische Begründung des Absoluten, dargestellt an Kant, Hegel und Weisse. Berlin, New York,: Walter de Gruyter GmbH & Co KG. pp. 204-267.
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  13.  44
    The Fruits of Contradiction: Evolution, Cooperation and Ethics in an Inter-Religious Context.Daniel H. Weiss - 2013 - Studies in Christian Ethics 26 (2):186-195.
    While recent developments in evolutionary theory, particularly game-theoretical models of group selection, can appear to provide a potential evolutionary grounding for human altruism, significant ethical problems remain embedded in such portrayals of human interaction. Specifically, such models end up treating the value of the individual as subservient to group survival, rather than viewing each unique individual as an ‘end in herself’. As such, a contradiction remains between the picture of human relationships that arises from evolutionary game-theoretical accounts and the picture (...)
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  14.  24
    Sobre a Estética do Feio em Karl Rosenkranz e Christian Hermann Weisse.Diogo Falcão Ferrer - 2017 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 1 (1):218-232.
    Este artigo estuda alguns aspectos de uma das maiores transformações na história do pensamento estético, nomeadamente, a teorização estética do feio. A seguir a referências a concepções estéticas do feio em E. Lessing e F. Schlegel, é estudada a concepção dialética do feio segundo o Sistema da Estética (1830) de Ch. H. Weisse, da escola hegeliana. O feio é entendido então como a aparição não sublimada da contradição inerente ao finito. Esta concepção abre caminho à Estética do Feio, de K. (...)
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  15.  30
    King, Archdale A., Concelebration in the Christian Church. [REVIEW]F. Weisse - 1968 - Augustinianum 8 (2):414-415.
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  16.  28
    Direct Divine Sanction, the Prohibition of Bloodshed, and the Individual as Image of God in Classical Rabbinic Literature.Daniel H. Weiss - 2012 - Journal of the Society of Christian Ethics 32 (2):23-38.
    This essay explores classical rabbinic literature's understanding of the prohibition of bloodshed alongside its understanding that "the image of God" corresponds to the physically embodied individual. This conception generates radical implications so that, apart from the narrow instance of a direct aggressor with intent to kill or rape, it is never legitimate to cause the death of any person, even in pursuit of a supposed "greater good." While notions of war and execution are retained in principle, the requirement of direct (...)
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  17.  52
    Reasoning from out of Particularity: Possibilities for Conversation in Theological Ethics.Daniel H. Weiss - 2012 - Studies in Christian Ethics 25 (2):236-243.
    Frequently, theological particularity can hinder attempts at inter-religious conversations in theological ethics, as each tradition’s reasoning is inextricably bound up with core doctrinal elements not shared by other traditions. I argue, however, that elements of particularity can facilitate conversation when emphasis is placed on movements of ethical reasoning between particular statements within each tradition. By examining the classical rabbinic practice of verbal forewarning in capital cases, I show that although the starting point and ending point of an instance of theological (...)
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  18.  4
    Personalität und Wirklichkeit: nachidealistische Schellingrezeption bei Immanuel Hermann Fichte und Christian Hermann Weisse.Anatol Schneider - 2001 - Würzburg: Königshausen & Neumann.
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  19.  42
    Bibliography of Charles Peirce 1976 through 1980.Christian J. W. Kloesel - 1982 - The Monist 65 (2):246-276.
    Serious study of Peirce began some fifty years ago, in 1931, with the publication of the first of six volumes of the Collected Papers of Charles Sanders Peirce, edited by Charles Hartshorne and Paul Weiss. Arthur Burks added two volumes to that collection in 1958. In the meantime there had appeared, and continued to appear, several one-volume editions, namely those by Morris R. Cohen, Justus Buchler, Vincent Tomas, Philip P. Wiener, and Edward C. Moore. A new era in Peirce (...)
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  20. Der spekulative Begriff und das «positive Mehr»: Christian Hermann Weisses frühe Hegel-Kritik.B. Burkhardt - 1994 - Philosophisches Jahrbuch 101 (2):277-306.
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  21. Die Protestantische Ethik Und der "Geist" des Kapitalismus Textausgabe Auf der Grundlage der Ersten Fassung von 1904/05 Mit Einem Verzeichnis der Wichtigsten Zusätze Und Veränderungen Aus der Zweiten Fassung von 1920.Max Weber, Klaus Lichtblau & Johannes Weiss - 1993
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  22.  43
    Weiss and Creation.Kenneth L. Schmitz - 1964 - Review of Metaphysics 18 (1):147 - 169.
    THE OPTION proposed by Weiss's Modes of Being is between a radical monism which denies a plurality of beings and a radical pluralism which demands the imperfection of God. The dilemma is stated thus: Either there is a perfect God, as the Hebraic-Christian tradition holds, and no other actual beings; or there are other actual beings and, at best, an imperfect God. Weiss resolves the dilemma in favour of a radical pluralism and a supreme but imperfect God. Multiple (...)
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  23. Weiss Jesus mehr vom Menschen?Gisela Schulz-Uellenberg - 1970 - (Düsseldorf): Patmos-Verl.. Edited by Josef Blank.
     
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  24. "Hinweise auf": Aspects of Contemporary American Philosophy; C. Brunner, Die Lehre von den Geistigen und vom Volk; K. Hemmerle, Franz von Baaders philosophischer Gedanke der Schöpfung; E. Husserl, Philosophie als strenge Wissenschaft; E. Kahler, The Meaning of History; F. Körner, Vom Sein und Sollen des Menschen; J. Moreau, Aristote et son École; F. Nietzsche, Aurora e Frammenti postumi ; Philosophy and Christianity; Collegium Philosophicum; L'Histoire de la Philosophie, ses problèmes, ses méthodes; Il problema filosofico del linguagio; H. D. Rankin, Plato and the Individual; J. E. Raeven, Plato's Thought in the Making; L. von Renthe Fink, Geschichtlichkeit-ihr terminologischer und begrifflicher Ursprung bei Hegel, Haym, Dilthey und Yorck; P. Roubiczek, Existentialism For and Against; M. F. Sciacca, Objektive Inwendigkeit; H. Schreckenberg, Anake; F. Selvaggi u. a., Teoria della Dimostrazione; Technik im technischen Zeitalter; Sir G. Vickers, The Art of Judgment; I. Wirth, Realismus un. [REVIEW]H. Kuhn - 1967 - Philosophische Rundschau 14:75-80.
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  25.  35
    Convergence, Incommensurability, Contradiction, or Overlapping Consensus? A Response to Daniel Weiss.James E. Helmer - 2013 - Studies in Christian Ethics 26 (2):196-204.
    Contemporary religious and scientific perspectives make various metaphysical truth claims that are frequently perceived to be either competitive or contradictory. Two dominant approaches that have been employed to explain and to resolve such conflicts are those of convergence, where one view trumps over and assimilates the other, and incommensurability, where the views in question come to be regarded as actually non-competitive. Drawing on recent models of inter-religious dialogue, in his essay, ‘The Fruits of Contradiction: Evolution, Cooperation and Ethics in an (...)
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  26.  7
    Die Metaphysik Karl Christian Friedrich Krauses in ihrem Verhältnis zu Religion, Ethik und Ästhetik.Stefan Gross - 2008 - New York, NY: Lang.
    Dem Autor geht es in erster Linie darum, einen in Deutschland weitgehend vergessenen Philosophen in den Mittelpunkt des Wissenschaftsdiskurses zu stellen. Der Thuringer Karl Christian Friedrich Krause, Schuler von Fichte und Schelling in Jena, entwickelte eine eigenstandige Philosophie, die sich einerseits der epochalen abendlandischen Geistestradition verpflichtet weiss, zugleich aber auch von der Kantischen Philosophie und ihrem kritischen Geist beeinflusst wurde. Krause ist einerseits Systemphilosoph, der immer wieder die Thematik des Absoluten oder Gottes in den Vordergrund stellt - in dieser (...)
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  27.  26
    Driven from Home: Protecting the Rights of Forced Migrants Edited by David Hollenbach, SJ, and: Kinship across Borders: A Christian Ethic of Immigration by Kristen Heyer.René M. Micallef - 2014 - Journal of the Society of Christian Ethics 34 (1):230-233.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Driven from Home: Protecting the Rights of Forced Migrants Edited by David Hollenbach, SJ, and: Kinship across Borders: A Christian Ethic of Immigration by Kristen HeyerRené M. Micallef SJDriven from Home: Protecting the Rights of Forced Migrants EDITED BY DAVID HOLLENBACH, SJ Washington DC: Georgetown University Press, 2010. 296 pp. $20.46Kinship across Borders: A Christian Ethic of Immigration KRISTEN HEYER Washington DC: Georgetown University Press, 2012. 210 pp. (...)
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  28.  55
    Space philosophy: Schelling and the mathematicians of the nineteenth century.Marie-Luise Heuser - 2016 - Angelaki 21 (4):43-57.
    INSPIRED by a dynamist Naturphilosophie and looking for a mathematics of the natura naturans, the founders of modern mathematics in Germany made some lasting contributions in the attempt to go beyond perceptible space. Hermann Grassmann’s extension theory, Johann Benedict Listing’s topology, Bernhard Riemann’s non-Euclidean manifold theory, Carl Gustav Jacob Jacobi’s approach to non-mechanistic theory and last but not least Georg Cantor’s transfinite set theory were all influenced by the tradition of Naturphilosophie. One central motivation for the new mathematics was to (...)
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  29.  22
    The problem of God, yesterday and today.John Courtney Murray - 1964 - New Haven,: Yale University Press.
    In an urbane and persuasive tract for our time, the distinguished Catholic theologian combines a comprehensive metaphysics with a sensitivity to contemporary existentialist thought. Father Murray traces the “problem of God” from its origins in the Old Testament, through its development in the Christian Fathers and the definitive statement by Aquinas, to its denial by modern materialism. Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than (...)
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  30.  7
    Keine Frage, keine Antwort.Christiane Nagel - 2024 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 66 (2):249-268.
    Zusammenfassung Wissenschaft ist geprägt durch Ausdifferenzierungs- und Pluralisierungsprozesse, wodurch konkrete Forschung in Ansatz und Reichweite immer fokussierter und partikularer wird. Eine solche Spezialisierung ist einerseits sehr wünschenswert, birgt aber gerade für den in Disziplinen agierenden Diskurs bzw. das System Wissenschaft gewisse Schwierigkeiten in sich. Mit dem Ruf nach mehr Interdisziplinarität versucht Wissenschaft und die auf sie angewiesene Gesellschaft zu reagieren. Interdisziplinarität braucht aber klare Disziplinarität. Vor diesem Hintergrund will dieser Beitrag ein Angebot machen, Disziplinen nicht über bestimmte Gegenstände, Methoden oder (...)
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  31.  2
    Une doctrine de la présence spirituelle.Christiane D' Ainval - 1967 - Paris,: B. Nauwelaerts.
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  32. Dispositions or capacities?: Wittgenstein's social philosophy of mind.Christiane Chauviré - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous presentations: essays on Wittgenstein's philosophy of psychology. New York: Palgrave-Macmillan.
  33.  5
    Inscriptions à Delphes.Christiane Dunant - 1952 - Bulletin de Correspondance Hellénique 76 (1):625-650.
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  34.  10
    Soziologie, Ökonomie und „Cultural Economics“ in der Sportgeschichte. Plädoyer für eine Neuorientierung / Sociological, Economic and Cultural Economic Approaches to Sport History. A Plea for Reorientation.Christiane Eisenberg - 2004 - Sport Und Gesellschaft 1 (1):73-83.
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  35. Lexical conceptual structure.Christiane Fellbaum - 2019 - In Paul Portner, Klaus von Heusinger & Claudia Maienborn (eds.), Semantics: noun phrases, verb phrases and adjectives. Boston: De Gruyter.
     
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  36.  13
    Herrschaft und Geschlechterhierarchie. Zur Funktionalisierung der Zenobiagestalt und Anderer Usurpatoren in den Viten der Historia Augusta.Christiane Krause - 2007 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 151 (2):311-334.
    The figure of the Palmyrean queen Zenobia plays an important part in three vitae of the Historia Augusta. The discrepancy in her representation was attributed to different sources or different authors. Since the representation of Zenobia even changes within one vita, there is no need to assume different authors. Being a counterpart to Gallienus, Odaenathus and Aurelianus, the figure of Zenobia changes correspondingly to these male figures. Her voluntary submission to the real – male – emperor finds an equivalent in (...)
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  37.  25
    Knowledge That the Mind Seeks: The Epistemic Impact of Plato's Form of Discourse.Christiane Schildknecht - 1996 - Philosophy and Rhetoric 29 (3):225 - 243.
  38.  64
    Education and/or Displacement? A Pedagogical Inquiry into Foucault's ‘Limit‐Experience’.Christiane Thompson - 2010 - Educational Philosophy and Theory 42 (3):361-377.
    This paper is concerned with the educational‐philosophical implications of Michel Foucault's work: It poses the question whether Michel Foucault's remarks surrounding ‘limit‐experience’ can be placed in an educational context and provide an alternative view regarding the relationship that we maintain to ourselves. As a first step, the significance of ‘limit‐experience’ for Foucault's historicophilosophical investigations, his ‘critical ontology of the present’, is examined. Far from being an external marking point, it can be shown that limit‐experience lies at the centre of Foucault's (...)
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  39.  10
    Schwerpunkt: Medienphilosophie.Christiane Voss - 2019 - Deutsche Zeitschrift für Philosophie 67 (5):805-810.
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  40.  46
    Making whole what has been smashed: On reparations politics - by John C. torpey.Christiane Wilke - 2006 - Ethics and International Affairs 20 (3):392–394.
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  41.  24
    Folk psychology or semantic entailment? Comment on Rips and Conrad (1989).Christiane Fellbaum & George A. Miller - 1990 - Psychological Review 97 (4):565-570.
  42.  7
    »Alter« Und »Altern« - Eine Begriffliche Klärung Mit Blick Auf Die Gegenwärtige Wissenschaftliche Debatte.Christiane Mahr - 2015 - Transcript Verlag.
    Alter und Altern werden heute von verschiedenen Wissenschaften intensiv erforscht. Biologen, Soziologen, Psychologen und andere sprechen vom Alter - und scheinen dabei als selbstverständlich vorauszusetzen, dass sie alle über das Gleiche reden. Christiane Mahr untersucht erstmals, ob die verschiedenen wissenschaftlichen Begriffe des Alters tatsächlich dieselbe Bedeutung haben. Ihre Analyse zeigt, dass der Anschein der semantischen Einheitlichkeit trügt, weil zwischen den verschiedenen Altersbegriffen signifikante Unterschiede bestehen. Die Untersuchung führt zu einer begrifflichen Klärung, die für die Optimierung der interdisziplinären Kommunikation fruchtbar (...)
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  43.  12
    Les médiations dans le processus de thérapie familiale psychanalytique.Christiane Joubert, Marine Ruffiot & Richard Durastante - 2016 - Dialogue: Families & Couples 213 (3):41-52.
    La psychanalyse de famille et de couple prend en compte le corporel pulsionnel, les ressentis, le sensoriel, les comportements, dans le champ transféro-contretransférentiel et intertransférentiel. Dans la rencontre intersubjective, patients et thérapeutes sont dans la co-émotionalité. La médiation, fréquemment utilisée en séance familiale ou de couple, vise à mobiliser dans l’ici et maintenant des affects, des sensations, pour aller vers l’émotion partagée. Elle permet de passer de l’indicible, innommable, impensable, à la figuration, l’imaginaire, puis à l’ordre symbolique grâce au récit.
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  44.  22
    Jahrestagung des Deutschen Ethikrats 2016: Zugriff auf das menschliche Erbgut. Neue Möglichkeiten und ihre ethische Beurteilung: Berlin, 22. Juni 2016.Christiane Burmeister & Robert Ranisch - 2017 - Ethik in der Medizin 29 (2):167-172.
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  45.  25
    Formes de vie et praxis chez Wittgenstein: Un clin d'oeil a Marx?Christiane Chauviré - 1999 - Actuel Marx 25:27-41.
  46. Leibniz vs. Bossuet.Christiane Frémont - 2010 - In Marcelo Dascal (ed.), The Practice of Reason: Leibniz and His Controversies. John Benjamins. pp. 7--321.
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  47.  24
    La collusion des signifiants dans le holding onirique du néogroupe famille-thérapeute.Christiane Joubert - 2014 - Dialogue: Families & Couples 206 (4):113-120.
    À partir des travaux sur le holding onirique familial (Ruffiot, 1982), l’article propose le rêve comme voie royale d’accès aux signifiants inconscients, en collusion, dans le lien, au sein du néogroupe thérapeutique famille-thérapeute. Les signifiants fonctionneraient comme des attracteurs dans le lien. Les signifiants inconscients sont véhiculés par le transgénérationnel et«s’accrochent » au corps du sujet. Ils se révèlent donc via le rêve, en image d’abord et par la perlaboration groupale. Ils peuvent se « désagripper du corps », de la (...)
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  48.  7
    „Wozu Menschen oder Blumen malen?“. Medienanthropologische Begründungen der Malerei zwischen Hochmittelalter und Frührenaissance.Christiane Kruse - 2001 - In StephanHG Hauser (ed.), Homo Pictor. De Gruyter. pp. 109-142.
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  49.  28
    Masses on the stages of democracy: Democratic promises and dangers in self-dramatizations of masses.Christiane Mossin - 2021 - Thesis Eleven 167 (1):58-76.
    The political significance of masses is more obvious than ever. The aim of this article is to develop a conceptualization capable of capturing the dangerous as well as promising aspects of masses. It argues that, intricately, the dangers and fruitful potentials of masses are born out of the same fundamental structural features. We may differentiate analytically between different kinds of masses, but all masses contain elements of ambiguity. The mass conceptualization developed builds on a critical, deconstructing interpretation of selected Bataille (...)
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  50.  92
    The myth of immateriality – presenting new media art.Christiane Paul - 2012 - Technoetic Arts 10 (2-3):167-172.
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